Monthly Archives: January 2017

PANJVIE SHARIF at Ajmer sharif- Khwaja Moinuddin Chishty (R.A)- Jumadi ul Awwal 1438 Hijri.

Ajmer Sharif Dargah illuminations

Ajmer Sharif Dargah illuminations



Panjvi Sharif  at Ajmer Sharif ,this month, it takes place on:

5th, Jumadi ul Awwal , 1438 Hijri
This approx on: Friday 3rd February 2017
(Dates may vary  – Depending on Lunar date of your country).

This Fathia (Tribute / Commemoration prayer) of  Hazrath Usman – E- Harooni (R.A) takes place on every     Fifth of Lunar Month in Ajmer Sharif.

This event is known as “Panjvie Sharif”. (The 5th)

Hazrat Usman- e – Harooni (R.A) (526-617 AH)  were an early day Sufi Saint, a successor to Haji Shareef Zandani (R.A), fourteenth link in the Sufi Silsilah of Chishti Order, and the Master of Khwaja Gharib Nawaz  (R.A). They were born in Haroon, Iran around 526 Hijri


Ajmer Sharif Urs is on 29th March – 6th April 2017. Please inform us if you are attending the blessed Urs, so we can make arrangements for you.

Coming to Ajmer Sharif??



If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift, peaceful, effective, blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif of Hazrat  Moinuddin Chishty(R.A)  and Chadder (Shrowd) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif Dargah Administration also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food, clothes for people. Also provided are tickets for trains & bus and other expenditure while at Darbar Ajmer Sharif. Since they are treated as the Guest’s of Hazrat Khwaja Moinuddin Chishty  (R.A).

You can send hour heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,

please contact: Peer Sahib on :

0091 982 917 2652 or

0091 982 8888 199 or

0091 982 8111  592

0091 978 364 6668  or or

Alternatively you can visit our website:


For people in the UK or Western World you can deposit your Offerings & donations to us safely in the following account:

Account Name:

Halifax Town Centre, branch.
Account No: 15778568
Sort code: 11-00-01

For further information on work for  Humanity & Charitable causes administered by Ajmer Sharif please visit link below:

Humanity and Charitable causes


Instruction for a Disciple from Khwaja Moinuddin Chishty (R.A) – Khwaja Gharib Nawaz (R.A)


Dome of Ajmer Sharif Dargah

Dome of Ajmer Sharif Dargah

Baba Farid Ganj Shakar quotes Hazrat Khwaja Qutubudddin Kaki as saying: ” That Once he was offering genuflexions and when thus in prayer he was called by his spiritual Teacher, Hazrat Khwaja Moinuddin Hassan Chishty. He on hearing the call ,at once replied ” Coming Sir”. When he went to him, Khwaja Sahib asked him what he was doing. Thereupon Khwaja Qutubuddin submitted that he was offering genuflexions and that on hearing Khwaja Sahibs  call, giving up prayers, he rushed to him.

Thereupon Khwaja Gharib Nawaz (R.A) said “You did well. Better that genuflexions is the act that you did. It is of utmost importance in the spiritual domain that one should, repose implicit confidence and faith in one’s Spiritual Teacher”.

Message from Ajmer Sharif Dargah-India

Ajmer sharif message of Gaddi Nashin

From Ajmer Sharif -Gaddi Nashin & Chief Moallim


Asslam Alikum
Peace and well wish to all from the Darbar of Hazrat Khwaja Gharib Nawaz (R.A).
Meaning of  the word “Mannat” is Charitable work or Cause in place of a wish being granted.

Many of you do a “Mannat”  When a wish is granted or You can do “Mannat” hoping that a wish will be granted in place of this good deed.

For example your wish could be to go to Haj or Ummrah or some people wish for a New-born or a successful employment…etc..etc.

We ask all these people who do a Mannat at or via the Darbar of Ajmer Sharif to please consider assisting in :

  • The marriage of poor people. Poor people arrive daily at the Darbar seeking assistance for their children to be married off .
  • Providing food provisions at the Dargah for “Langer” for the poor at the Darbar. There are two Couldrens in the Dargah “Bari Degh & Choti Degh”.
  • Some of the poor seek to go to Hajj or Umrah thus seek charitable donations from those that are privileged.

If you would like to assist in this cause or any other cause of Charity in Ajmer Sharif then please give me a ring on number below.
Please remember in the Darbar of Khwaja Sahib there are many, Many people whom are in constant reliant on God!. Helping such people is charity and means of blessing for the donator, this has been seen and proven by masses visiting Ajmer Sharif year in and out.

All poor are provided provisions irrespective of their Faith , Colour ,Creed or Gender.

Please note we send out by post “Taburukaat” ( Free blessed Gifts) from Ajmer Sharif Dargah. For example Darbari ring, “Wazif” (Mantras) to read for Good Luck, Darbari Prayer beads, Taweezat (Blessed Talismans for wearing for Good luck and protection for Evil Negativity or possession). These Taweezat are blessed divine qur’anic scripts. All these gifts are sent out free of any charge. So please contact us if you wold like us to post them out to you.

If you have a specific issue that needs resolving through spiritual means please contact me via my phone number. Both my phones are on Whatapp! For those that would like to start with messaging.

Yours Duago (Prayerful)

Haji Peer Syed Farough Ahmed Chsihty Niazi
Gaddi Nashin & Chief Moallim of Ajmer Sharif Dargah
Tel: 0091 982 917 2652 or 0091 982 88 88 199

Humanity and Charitable causes in Ajmer sharif

Chishty  Niazi silsila, Charatristics in a Desciple

   Chishty Niazi is a name of a specific Spiritual Sufi lineage. An individual embarking on allegiance to this way of spiritual enhancement can expect changes in his/her individuals Characteristics as spelt out using the two words Chishty Niazi below:


C =Charitable

H=Hospitality, Humble


S=Seeker, Submitted,







A=Awareness, Achiver



  These are Characteristic factors that are acquired through spiritual attention from your spiritual master .

Urs of Sufi Saints -JAMADI-UL-AWWAL 1438 Hijri



Jumada al-Ula or Jumadil the fifth month of the 12 lunar months in the Islamic calendar .   Meaning:The first month of summer. “Jumada” means dry.

Urs sharif during this blessed month.

01 Urs of Mufti Rizwanur Rehman Raza (RA) Malwah
02 Hazrat Sheikh Ali Muttaqi Gujrati (RA)
3rd Urs Skeikh Abdul Quddos-Gangoh  945H
4th Birthday Nawaz Gudri Shah Baba & Inam Gudri shah Baba
06 Urs of Syedi Huzoor Mujahidde Millat Mulana Habibur Rehman (R.A)Jamadi-ul-Awwal Orissa-India
07 Urs of Hazrat Wasi Ahmed Muhaddis Surti (R.A) Peli Bheet India
09 Hazrat Peer Abur Rehman Bherchodi (RA)
10 Hazrat Sheikh Najamuddin Kubra (RA)
12 Hazrat Peer Abudul Haleem Shaheed (RA)
17 Urs of Hujjatul Islam Huzoor Hamid Raza Khan (RA), Breilly Sharif
17 Urs  Maqdoom Sama Uddin (RA), Mehroli , New Delhi 901H
17 Urs Shah Badi Uddin Madar (R.A)- Makhan Pur 838 H
18 Hazrat Abdur Rehman Muhibaa (RA) Muzaffar Pur India
19 Syed Abdul Qadir Badshah Chishti (RA), Sangi
20 Hazrat Maulana Raza Ali Khan (RA), Bareilly Sharif
22 Urs of Hazrat Syed Ahmed Kabeer Rifae (RA), Iraq
24 Hazrat Qasim Bin Muhammad bin Abu Bakr Siddiq (RA),
25 Hazrat Peer Muhammad Ilmuddin Qadri(RA), Qadri Masjid Karachi
25th Urs Khwaja Baqui Billah , Delhi 1012H
26 Hazrat Ibrahim bin Adhem(RA) ,Sultan Ibrahim
27 Urs of maulana Ghulam Rabbani Faiq (RA)
29 Urs of Hazrat Khalid bin Waleed (RA)
29 Hazrat Khawaja Allah Bakhsh Tauswi(RA)
29 Urs Farid Uddin Attar  (R.A

The Remembrance of God (Ziker) Yaad -E-Illahi!

The Practices

Sufi masters (Pir-o-Murshid) stress Ziker (remembrance of God), for it grounds the belief, knowledge, and faith of the seeker by focusing his or her attention on God. One of the fundamental commands of God is to do Ziker as often as possible until continual awareness of the Divine Presence is established. God revealed to Prophet Moses, “Verily, I – I alone – am God; there is no deity save Me, Hence worship Me alone and be constant in prayer so as to remember Me!”.(Qur’an 20:14). This command for Zike has extended to all generations, although the forms of dhikr have varied with time and place.

The Companions (R.A.) of the Prophet Muhammad did not perform Ziker as a formal technique, for one look from the Prophet (PBUH) could elevate a person’s consciousness. When Islamic teachings were compiled after the Prophet’s death, individuals who sought a state of remembrance similar to that achieved by the companions found in Ziker a critical means. They designated Ziker a core practice of Sufism and set about identifying the most effective ways to perform it.

Ziker may be recited Jalli (aloud) or Khafi (silently in the heart). Some orders stress the former, while others emphasize the latter. Both types of Ziker offer the same benefits. They differ only in technique. Both forms also find justification in guidance given by the Prophet Muhammad. Some orders do Ziker while standing, some while sitting in a certain posture, and some while moving. Shaykhs introduced these variations to intensify the Ziker.

Through Ziker, Sufi Spiritual masters (Pir-O-Murshid) train students to purify their hearts and souls. The Pir-O-Murshid’s role is to guide seekers to the original remembrance; to enable them to become continuously and spontaneously aware of the Divine Presence in the physical, mental, and emotional aspects of life, in the outer and inner realms.

To remember God throughout day-to-day life is far more valuable than periodically making a show of remembrance. Ziker is not a ceremony. It is the very object of life. The person who remembers God finds happiness; the person who forgets finds only desolation. Forgetfulness is the petrifying force that turns a tree to stone. In contrast, through Ziker, the aspirant achieves the mercy of God and the angels, purity of spirit, and adornment of the soul. Progress becomes easy, and the seeker draws near to the Almighty, for God has said, Remember Me and I shall remember you. (Qur’an 2:152).

​Foundational principles of Universal Sufism

  • There is one God; the Eternal, the Only Being; None exists except he.
  • There is one master; the guiding spirit of all souls that constantly leads all followers toward the light.
  • There is one holy book; the sacred manuscript of nature, the only Scripture that can enlighten the reader.
  • There is one religion; unswerving progress in the right direction toward the Ideal, which fulfills every soul’s life purpose.
  • There is one law; the law of reciprocity, which can be observed by a selfless conscience, together with a sense of awakened justice.

  • There is one brotherhood; the human brotherhood which unites the children of earth indiscriminately in the fatherhood of God. This was later adapted by followers to; “There is one Family, the Human Family, which unites the Children of Earth indiscriminately in the Parenthood of God.”

  • There is one moral; the love which springs forth from self-denial and blooms in deeds of beneficence. … (later alternative; “which springs forth from a willing heart, surrendered in service to God and Humanity, and which blooms in deeds of beneficence”).

  • There is one object of praise; the beauty which uplifts the heart of its worshipper through all aspects from the seen to the unseen.

  • There is one truth; true knowledge of our being, within and without, which is the essence of Wisdom.
  • There is one path; annihilation of the false ego in the real (later alternative; “the effacement of the limited self in the Unlimited”), which raises the mortal to immortality, in which resides all perfection